The word "lodge" means both a group of Masons meeting in some place and the room or building in which they meet. Masonic buildings are also sometimes called "temples" because much of the symbolism Masonry uses to teach its lessons comes from the building of King Solomon’s Temple in the Holy Land. The term "Lodge" itself comes from the structures which the stonemasons built against the sides of the cathedrals during construction. In winter, when building had to stop, they lived in these lodges and worked at carving stone.

While there is some variation in detail from state to state and country to country, lodge rooms today are set up similar to this diagram.

If you’ve ever watched C-SPAN’s coverage of the House of Commons in London, you’ll notice that the layout is about the same. Since Masonry came to America from England, we still use the English floor plan and English titles for the officers. The Worshipful Master of the Lodge sits in the East. â "Worshipful" is an English term of respect which means the same thing as "Honorable". He is called the Master of the lodge for the same reason that the leader of an orchestra is called the "Concert Master." It’s simply an older term for "Leader." In other organizations, he would be called "President". The Senior and Junior Wardens are the First and Second Vice-Presidents. The Deacons are messengers, and the Stewards have charge of refreshments.

Every lodge has an altar holding a "Volume of the Sacred Law." In the United States and Canada, that is almost always a Bible.

What goes on in a lodge?

This is a good place to repeat what we said earlier about why men become Masons:

• There are things they want to do in the world.
• There are things they want to do "inside their own minds."
• They enjoy being together with men they like and respect.

The Lodge is the center of these activities.

Masonry does things in the world.

Masonry teaches that each person has a responsibility to make things better in the world. Most individuals won’t be the ones to find a cure for cancer, or eliminate poverty, or help create world peace, but every man and woman and child can do something to help others and to make things a little better. Masonry is deeply involved with helping people - it spends more than $1.4 million dollars every day in the United States, just to make life a little easier. And the great majority of that help goes to people who are not Masons. Some of these charities are vast projects, like the Crippled Children’s Hospitals and Burns Institutes built by the Shriners. Also, Scottish Rite Masons maintain a nationwide network of over 100 Childhood Language Disorders Clinics, Centers, and Programs. Each helps children afflicted by such conditions as aphasia, dyslexia, stuttering, and related learning or speech disorders.

Some services are less noticeable, like helping a widow pay her electric bill or buying coats and shoes for disadvantaged children. And there’s just about anything you can think of in-between. But with projects large or small, the Masons of a lodge try to help make the world a better place. The lodge gives them a way to combine with others to do even more good.

The answer to that question is simple. No.

We do use ritual in meetings, and because there is always an altar or table with the Volume of the Sacred Law open if a lodge is meeting, some people have confused Masonry with a religion, but it is not. That does not mean that religion plays no part in Masonry – it plays a very important part. A person who wants to become a Mason must have a belief in God. No atheist can ever become a Mason. Meetings open with prayer, and a Mason is taught, as one of the first lessons of Masonry, that one should pray for divine counsel and guidance before starting an important undertaking. But that does not make Masonry a "religion."

Sometimes people confuse Masonry with a religion because we call some Masonic buildings "temples." But we use the word in the same sense that Justice Oliver Wendell Holmes called the Supreme Court a "Temple of Justice" and because a Masonic lodge is a symbol of the Temple of Solomon. Neither Masonry nor the Supreme Court is a religion just because its members meet in a "temple."

In some ways, the relationship between Masonry and religion is like the relationship between the Parent-Teacher Association (the P.T.A.) and education. Members of the P.T.A. believe in the importance of education. They support it. They assert that no man or woman can be a complete and whole individual or live up to his or her full potential without education. They encourage students to stay in school and parents to be involved with the education of their children. They may give scholarships. They encourage their members to get involved with and to support their individual schools.

But there are some things P.T.A.s do not do. They don’t teach. They don’t tell people which school to attend. They don’t try to tell people what they should study or what their major should be.

In much the same way, Masons believe in the importance of religion. Masonry encourages every Mason to be active in the religion and church of his own choice. Masonry teaches that without religion a man is alone and lost, and that without religion, he can never reach his full potential.

But Freemasonry does not tell a person which religion he should practice or how he should practice it. That is between the individual and God. That is the function of his house of worship, not his fraternity. And Masonry is a fraternity, not a religion.

The person who wants to join Masonry must be a man (it’s a fraternity), sound in body and mind, who believes in God, is at least the minimum age required by Masonry in his state, and has a good reputation. (Incidentally, the "sound in body" requirement – which comes from the stonemasons of the Middle Ages – doesn’t mean that a physically challenged man cannot be a Mason; many are).

Those are the only "formal" requirements. But there are others, not so formal. He should believe in helping others. He should believe there is more to life than pleasure and money. He should be willing to respect the opinions of others. And he should want to grow and develop as a human being.

Many of us may think of religion when we think of ritual, but ritual is used in every aspect of life. It’s so much a part of us that we just don’t notice it. Ritual simply means that some things are done more or less the same way each time.

Almost all school assemblies, for example, start with the principal or some other official calling for the attention of the group. Then the group is led in the Pledge of Allegiance. A school choir or the entire group may sing the school song. That’s a ritual.

Almost all business meetings of every sort call the group to order, have a reading of the minutes of the last meeting, deal with old business, then with new business. That’s a ritual. Most groups use Robert’s Rules of Order to conduct a meeting. That’s probably the best-known book of ritual in the world.

There are social rituals which tell us how to meet people (we shake hands), how to join a conversation (we wait for a pause, and then speak), how to buy tickets to a concert (we wait in line and don’t push in ahead of those who were there first). There are literally hundreds of examples, and they are all rituals.

Masonry uses a ritual because it’s an effective way to teach important ideas – the values we’ve talked about earlier. And it reminds us where we are, just as the ritual of a business meeting reminds people where they are and what they are supposed to be doing.

Masonry’s ritual is very rich because it is so old. It has developed over centuries to contain some beautiful language and ideas expressed in symbols. But there’s nothing unusual in using ritual. All of us do it every day.

No. Secret societies are generally defined as organizations which are unknown to the public and whose existence is denied. The Bavarian Illuminati and the Mafia would be examples of secret societies.

Masonry, on the other hand, is well-known and proudly displays its existence. Masonic Temples are clearly marked as such, and many Lodges are listed in the phone book (usually under "Fraternal Orders"). Members often wear rings or tie-clips that identify themselves as Masons, and Masons often participate in community charity work. Finally, some Masonic functions are open to the public.

Masonry is not a secret society, but rather a society with a few secrets. These are mainly modes of recognition - the signals, grips, signs, and phrases by which Masons recognize each other. The actual degree rituals are considered secret as well, not because there is anything that would harm Masonry by their revelation, but rather because they are more meaningful if the candidate does not know what is going to go on during them beforehand.

It should be pointed out that many other organizations have a similar class of secrets. College fraternities (a.k.a. "Greek letter organizations") often have small secrets known only to their members, allowing them to travel from house to house and still be known.